After its release in 1998, the dynamic feature film The Prince of Egypt (link to the trailer) became a quick classic. Influenced by the Ten orders of the Cecil BD Mill, Dream Works tell the story of the classic Israeli emergence and the story of his time in Egypt through the lens of Moses’ life. We will discover how the film presents Egypt to its audience.

Inauguration Prince of Egypt
The film opens with an impressive shot of Spinics and shows a huge work force during a construction project. We see memorable buildings, but also realize the high human cost of construction. It seems that many workers are working against their will. On the contrary, the Egyptian palace and its royalty stand in a wide range of glory and luxury. The palace here is stone, while the Egyptians built their original palaces out of Midbrick (1). Today, most of the ancient city of Memphis is buried under modern Cairo.
Moses became the brother of Ramsees
Next, we meet Moses as a young child (with an adult voice, Well Colmer). Her mother, Yuchyeid (Offer Haza), takes it, puts her in a basket, and floats it under the Nile. Finally, Pharaoh’s wife will find him to be raised on his own – Remisis (ie Ramsees II) (Ralph Faneus), Pharaoh’s son, City (Patrick Stewart).
The wife of Pharaoh and City adopts Moses in the royal family when their son and Musa grow in the royal palace. Ramsees, his older brother, is competitive, a source of conflict between brothers throughout the film. A chariot race with Moses fully shown Ramsees’ commitment. Passing through a temple (?
Musa in the royal palace

Talking to the whistle in the palace in a scene of Moses, we can surprise the river atmosphere in the background. A large statue of the king is in the forefront. Perhaps this is the approval of a large life sculpture of the Ramasis II found near the Patha Temple in Memphis?
Mighty Remosis
Rimasis is shown with a hair lock on his right. Otherwise, by showing the hair lock on the head, Egyptian art identifies a young person.


The Ramsis II is also shown in the famous King List of the Citi -I, from his Temple of Abidos. On the left, the whistle wears a blue crown and then stands in front of several registers with the names of the kings. Surprisingly, his head is also shown shaved except for his side locks!
Finally, Ramsees became the king of Exodus (2) and Moses realized that its biological lineage was not Egyptian, but Israel. The deported Moses returned to Egypt to demand the release of his people, Israelis.


When Remis travels under the Nile on his royal boat, Moses called him from the beach. He calls on Ramsees to release “his people” from Egyptian control. Under the wood umbrella, Ramsees sitting here on a guild seat (a throne?) Condemns this demand to Moses. It seems that the boat is apaperoformer like a boat model (see the picture above) from the tomb of McLarer.
Egyptian art in 2D
After helping a slave Israeli, Zipur (Michelle Feffer), after escaping from the palace, learns the truth about her background through her biological sister, Mary (Sandra Bulk). Returning to the palace, he begins to capture this ‘new’ truth and fall asleep.
https://www.youtube.com/watch?v=yr6b-cvp7pc
This film presents the event of this clear dream in accordance with two -dimensional artistic conventions (watch the video above). On several registers, we see that Moses is fleeing from the king and his guards. It looks like he is restoring the opening of the film! This scenario is a behavior to see this way because it brings alive (for us) an alternative way to reveal the world.
akhenaten in Prince of Egypt
An amazing inclusion in the dream scene is the throne of Achintestin locked in a cartoon. Anemton Ramsees survived about 75 years ago. It is named on the left and right registers on the left and right of the statue sitting by the Assyrians. This translation reads:
“One of the reefs, Re’ is one of the unique one” (3).
The royal family under Eaton
Before we dream of Moses, we also observe more elements of Akhantaton’s time. He looks at a royal family scene that receives the heat of Eaton Sun Disc and his rays. Akhnatton brought Eaton to the highest position in the Egyptian religion. In this scenario, the Atan maintains the royal family with its rays, eventually the model is made by hand. This is a synonym of the Amarna era, when Akhantan, Neffety, and their children were often shown.


Still, here, this is the whistleball family, who is sitting together with his wife and Remise and Moses. Since I was actively engaged in destroying what I had left away from Amrana, it is strange to find this scene in the film.
The plight of Moses
After Moses accidentally killed an Egyptian supervisor, he fled to the Sinai Peninsula. He removes his sandals, bracelets, arms and wigs – all common Egyptian items. The result: He pushes his Egyptian contacts symbolically. We have been shown with his sandals with two foreign men (see the picture below).


Egyptian art scenes show royal personalities by stepping on foreigners, a means of gaining power over them. We look at the same shape on the sandals of Tothankhan. Here, an accent and a nobian are also shown with nine bows (they are representatives of all foreigners around the world). In the later times, even private people put this goal on foot matters around their bodies.
Tossing his wig, Moses also showed his natural hair below. It was not unusual for the Egyptians to shave their heads, which we can imagine in the film for Remissus. On the contrary, Moses shaved his head (probably a signal of his foreigner). Hair status was an important indicator and both men and women used wide to do so.
Once Moses shed himself with his Egyptian identity, he then starts to wear colorful clothes. Likewise, the Israelites and the people with whom they live in Sinai. On the contrary, Egyptians are often shown to be wearing white clothing. In many tombs, the Egyptians also photographed people from Syria’s Palestinian clothing (such as the tomb of Khinomhothap in Beni Hassan).
Prince of ancient Egypt and Egypt
According to the IMDB, the producers consulted with many experts about the key aspects of the film. It is really reflected and I have mentioned some of the above mentioned. Indeed, there are some contradictions (such as, adding the name of Akinon), though they do not go away from overall experience. Nile Our review of “Documentary Film” dealt with the truth of the emergence of Samples of the proof: Exit. So I focused more about how the film engages with ancient Egypt.
My rating

Note
- We have written in more detail in a rally scot review of this factor Exodus: Gods and King – See here.
- The Bible account does not provide the Egyptian king’s name.
- Laparohan, RJ 2013. Great Name ancient Egyptian royal title. Atlanta: SBL Press – Page 104.
All pictures are COurs Unless the author is indicated otherwise. The cover image comes from tomatoes.

About Egypt, Thomas is currently completing his doctorate at Toronto University. When you do not work on your dissertation, it has to periodically find nature and enjoy local wine.